| Home | Objections Answered | For Skeptics | Search | Links | Contact Me |
The Lord saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The Lord was grieved that he had made man on the earth, and his heart was filled with pain...Now the earth was corrupt in God's sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. (Gen 6:5-6, 11-12)If the world was full of violence, murder was presumably common, and quite possibly other forms of violence (beating, maiming, torture, etc.) were common as well. The population was being judged not for minor offenses but for the most serious of crimes.
2. The population at the time was not far removed removed from Adam and Eve. Their experiences had been handed down to the current generation, for Noah's father knew the story of the Fall (Gen 5:28-29); Cain's experiences were also handed down for several generations (Gen 4:17-24). Furthermore, Noah was a "preacher of righteousness" (2 Pet 2:5). The people around him would have seen his example and most likely would have noticed that he was building a large boat and stocking it with supplies; even if Noah hadn't warned them about the judgment, this would have been enough to provoke curious questions. If they had changed their ways even at that late point, they would have been spared (Jer 18:7-8)
3. Not everyone died; Noah was spared because he was righteous, and God graciously extended mercy to his extended family, even though they were not necessarily as righteous. It's worth noting that Noah's father and grandfather died shortly before the Flood (Gen 5:25-31, 7:6); possibly God delayed judgment so that the righteous people of older generations would die naturally of old age (cf. 1 Pet 3:20). However, innocence is not the same as righteousness; people (e.g. children) who had not committed either good or bad actions were morally neutral, as opposed to people who had consciously chosen good over evil. (See What about the children? in the article on genocide.)
Finally, God does have the right to kill humans and animals in judgment. For more on this, see God's moral authority.
Other responses (offsite)